Get Afghan Women: Identity and Invasion PDF

By Elaheh Rostami-Povey

ISBN-10: 1842778552

ISBN-13: 9781842778555

ISBN-10: 1848130481

ISBN-13: 9781848130487

This booklet appears at how Afghan girls have fought repression and challenged stereotypes, either in the state and in diasporas in Iran, Pakistan, the united states and the united kingdom. overlaying issues from the Taliban and the effect of Sep 11 to the position of NGOs and the expansion of the opium economic system, Rostami-Povey will get in the back of the media hype and provides a colourful and numerous photo of those women's lives. the way forward for women's rights in Afghanistan, she argues, relies not just on overcoming neighborhood male domination, but in addition on difficult imperial domination and opposing the starting to be divide among the West and the Muslim global.

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Additional info for Afghan Women: Identity and Invasion

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They disarmed the once heavily armed population Two 24 and controlled opium production. ruf wa-al-nahy an almunkar (the promotion of virtue and prevention of vice) had a devastating impact on women’s mobility. It policed the Taliban’s gender policy, which was declared as a decree: Women, you should not step outside your residence. If you go outside the house you should not be like women who used to go with fashionable clothes wearing cosmetics and appearing in front of every man before the coming of Islam.

Resistance and struggle 17 resistance to war. 3 During the Taliban regime, although ethnic conflict was at its highest level, women of diverse ethnic and religious groups worked together. The majority of women fought against the Taliban; a minority colluded with the Taliban. In different ways they exercised agency and identity. Communal identity and gender relations In Afghan society, community and group identity dominates. In rural areas in particular, the concept of individual identity is non-existent.

Balkhi returned to Afghanistan in 1991 and continued her work with women in Mazar-e-Sharif, Herat, Kandahar and Kabul. Fatana Gailani was and still is the head of Afghan Women Council (AWC). She set up a school and hospital for women in Peshawar. Nasira, who was working with AWC, explained her activities to me: Two 32 Several times I travelled to Afghanistan; my responsibility was to help the widows who were the head of their families. They had to work to earn money, but they couldn’t because the Taliban did not allow women to go to work.

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Afghan Women: Identity and Invasion by Elaheh Rostami-Povey

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