By Jerome Neu
Is jealousy eliminable? if this is the case, at what fee? What are the connections among satisfaction the sin and the satisfaction insisted on via identification politics? How can one query an individual's knowing in their personal happiness or override a society's account of its personal rituals? What makes a sexual hope "perverse," or specific sexual relatives (such as incestuous ones) bad or maybe unthinkable? those and different questions on what sustains and threatens our id are pursued utilizing the assets of philosophy, psychoanalysis, and different disciplines. The dialogue all through is proficient and inspired via the Spinozist wish that realizing our lives will help swap them, will help make us extra loose.
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Additional info for A Tear Is an Intellectual Thing: The Meanings of Emotion
One can run from fear, but one can also run from joy. Similarly, one can (it would seem) smile in amusement or in grief. Or if such smiles are dismissed as conventional or hysterical or otherwise don't seem enough, the grimace of disgust and of fear may be close, or, as with the Fore, the face of surprise and of fear. Freud writes of "The Antithetical Meaning of Primal Words" (1910e). He attributes the double and opposed meanings carried by many words in the oldest languages to the operation of the same factors that in the dreamwork allow an element to represent its contrary.
We would say the feeling was ambivalent or redescribe the situation in terms of the subject's beliefs (according to which the "harm" might not seem harm). Where a supposed lover acts in a harmful way, we presume something else is going on. And this is quite independent of psychoanalytic arguments. Psychoanalysis may extend the inferences (say to unconscious emotions), but the basic presumptions are similar. Certain aspects of couvade, for example, are best understood in terms of unconscious hostility.
All the ways are barred. However, we must act. So we try to change the world, that is, to live as if the connection between things and their potentialities were not ruled by deterministic processes, but by magic. Let it be clearly understood that this is not a game; we are driven against a wall, and we throw ourselves into this new attitude with all the strength we can muster. Let it also be understood that this attempt is not conscious of being such, for it would then be the object of a reflection.
A Tear Is an Intellectual Thing: The Meanings of Emotion by Jerome Neu